Showing posts with label Sukkot. Show all posts
Showing posts with label Sukkot. Show all posts

Friday, September 25, 2020

No Compromise! Parashat Ha'Azinu | Sukkot 2020 | By His EVERY Word



2020 Holiday Calendar 

Yom Kippur / Day of Atonement
Erev Yom Kippur 9 Tishrei 5781 | Twilight, Sunday, 27 September  Twilight, Monday 28 September 

Sukkot / Feast of Tabernacles 
Erev Sukkot 14 Tishrei 5781 | Twilight, Friday, 2 October  Twilight, Friday, 9 October (Hoshana Raba)

Sh'mini Atzaret (Eighth Day Special Sabbath)
Shmini Atzeret 22 Tishrei 5781 | All Day Saturday, 10 October — A Special High Shabbat


Shabbat | 28 September 2020 | 7 Tishrei 5781


As we draw to a close another year's rotation of reading through the Scriptures, His Word becomes ever more precious. 

In the encroaching darkness, His glorious light is indeed our wisdom, our understanding, and our lifeline, as this week's portion says:

"Take to your heart all the words with which I am warning you today, which you shall command your sons to observe and to do carefully, even all the words of this law. For it is not an idle word for you; indeed it is your life.Deuteronomy 32:46-47
 
His light reveals that there are no grey areas for His children.
 Live in His light, or perish with the world. 

The year 2020 has encompassed trials those of us in the western world have had little prior experience with. A perfect storm perhaps, of disasters, on nearly every level. As believers, the tsunami of lawlessness, palpable hatred and rage (spawned largely by gross deception), and the unceasing vulgarity permeating every sector of culture makes the heart grow sick. 

Many parts of America have been hit with unprecedented natural disasters, while a virus—manipulated by China for “gain of function” and unleashed throughout the world, continues to burn through our population.

A useful tool for China, SARS-CoV-2 is even more useful as a political weapon in America’s grievous cultural war. 

The blame for every death is laid at the feet of President Donald J. Trump. 
Why? 
First and foremost, his Administration threatens abortion on demand. 
(Surprisingly) he is the most pro-life president the U.S. has seen since Roe v. Wade. 
There are more issues: Globalism, Marxism, etc., but all on the left unite to preserve abortion “rights” with every fiber—and utilizing every tactic—especially irreconcilably polarizing America. 

In order to use the pandemic as a weapon, every treatment has heinously been denied to Americans. 

This is something one would never believe could occur in America. Early on, President Trump brought encouraging reports to the attention of the public regarding doctors using HCQ, zinc and Zpak. 

While patients were dying elsewhere with no treatment other than being put on a ventilator (which carried much risk of its own), their patients did not need hospitalization, and recovered. They had relied on peer-reviewed research done in 2005 and published by the NIH/NIAID (under Dr. Fauci) after the SARS 1 outbreak in which the malaria medication that had been in worldwide daily use for decades (for off label as well as malaria) was found to be efficacious for the SARS virus in treatment—and recommended to be used for prophylaxis. (This, the Trump Administration as well as MANY others in public life have used faithfully ever since—just as recommended, and TRIED to bring to the American people.)

In a normal world, this news would have been received with MUCH celebration! Instead, Dr. Fauci was dishonest—acted like he had never heard of it—derided it as “anecdotal,” and the mainstream media initiated a relentless campaign AGAINST A SAFE AND EFFICACIOUS TREATMENT FOR THIS DREADED DEADLY VIRUS!  Finally, a FALSE report appeared in a prestigious medical journal that said this medicine that was safe until it’s name was uttered by the President for 65 years was deadly! So the FDA put out warnings against it — But ONLY AGAINST IT BEING USED TO SAVE PEOPLE WITH COVID! 

Almost immediately, the medical journal revoked the article as it was proven to be false, but the FDA has kept the warning up in spite of a plethora of doctors, researchers and epidemiologists FIGHTING to have their successful studies published and America to start USING THIS SAFE TREATMENT!

Instead, for political reasons, the FDA KEEPS A FALSE WARNING ON HCQ, Americans keep dying and our economy teeters precipitously on the edge of the cliff ...

Churches remain closed and Christians are ARRESTED for worshiping outdoors(!) while savage anarchists are ALLOWED to commit arson and violence in our streets...

It is likely that even more trying times are ahead. 

What is to come of this? Adonai alone knows.
We need to trust in Him...in Him alone.

It is all biblical — In proportion and prophecy.

Yet His Word is replete with encouragement, and His Spirit within able to make even the meek an overcomer.

Yeshua told us that “the way is narrow that leads to life...”

The word narrow in Greek is θλίβω thlibō
It means “trouble, afflict, to press hard (as grapes), suffer tribulation.

Which is consistant with other promises: 
“In the world you have tribulation, but take courage; I have overcome the world.” 
John 16:33

“Indeed, all who desire to live godly in Christ Jesus will be persecuted.” 
2 Timothy 3:5
The Festival of Sukkot reminds us of our utter dependance upon YHVH, and that this world is not our home. 

Houses built of brick and mortar give the illusion of security, but they, too, will perish with the new heavens and the new earth. 
We, like the great saints of the Hebrews 11 roll call of faith, as aliens and strangers, must hold loosely to the things of this world. 

Whether in plenty or in want, let us hold fast to that which is eternal and lift the Name of the LORD!

"Let my teaching drop as the rain, 
My speech distill as the dew, 
As the droplets on the fresh grass 

And as the showers on the green plants.
For I proclaim the name of the LORD
Ascribe greatness to our God!
The Rock! His work is perfect, 
For all His ways are just; 
A God of faithfulness and without injustice, 
Righteous and upright is He."
Deuteronomy 32:2-4



The Feast of Booths—Sukkot

Leviticus 23:34-44 | Zechariah 14:16-21




When I met my wife, my education in the Old Testament was sorely lacking. Sarah and I have sometimes mused over why our Lord would bring two people of such diverse backgrounds together—she being Jewish and me a Gentile. Not to wonder so much any more, however. One reason for certain is that Adonai has used this woman’s love and knowledge of the Old Covenant to fill in so much of what I did not give enough attention to in the past. And the joy of that impartation never stops as I am introduced to more and more...


As the sun sets on October 2nd, and for eight days following, Sukkot/the Feast of Tabernacles or Booths, is to be celebrated. This is an event that is recognized and honored around the world by most Jewish people. Whereas this once had no significance for me as a Gentile, it now does, and has for several years. And here in part is why.

Sarah had educated me regarding having a booth in our backyard and has now reminded me that it is once again time to get with the construction. It will be a three-sided, structure with a roof through which the stars can be seen. We will sometimes eat our meals in it and perhaps even sleep there a night or two. Sounds like a great “camp out,” but what heavenly significance  does this have for me? Well, with a little direction from this family’s Jewish sector it is time once again to review some spiritual truths.

Let’s start in Leviticus 23. There, as Moses is continuing to receive the Law, Adonai delineates seven holy convocations that the Jewish nation is to celebrate. They are called the “LORD’s appointed times” with His people. They were instituted in the wilderness and carried on through Jewish history, right up to this very time in our history. Each of these celebrations is intended to be a special time of meeting with God. 

“Speak to the sons of Israel and say to them, 
‘The LORD’s appointed times 
which you shall proclaim 
as holy convocations—My appointed times are these...”
v.2
  • Passover (Pesach)  Commemorates the Israelites deliverance from slavery in Egypt through the blood of the Passover lamb. Yeshua came as the Passover Lamb who took away the sins of the world. vs. 4-5
  • Unleavened Bread (HaMatzot)  Commemorates how the Israelites were brought out of   Egypt in a hurry. vs. 6-8
  • First Fruits  Commemorates the dedication of the harvest to the Lord. vs.9-14
  • Pentecost (Shavuot)  Commemorates the receiving of the Torah (the birth of the People Israel), and the receiving of the Holy Spirit, the birth of the Church. vs. 15-22
  • Feast of Trumpets (Rosh Hashanah, Yom HaTeruah)  Signaled the beginning of the civil New Year. It prophetically looks toward the two resurrections of the righteous dead, and the final return of Yeshua to the sound of the Trumpet. vs.23-25, 1 Cor. 15:52, 1 Thess. 4:16, Matt. 24:31
  • Day of Atonement (Yom Kippur)  Atonement was made for all the sins of the entire congregation of Israel. vs. 26-32
  • Feast of Booths or Tabernacles (Sukkot)  This is a time to remember God’s care of His people during their forty years of wandering in the wilderness.  This Feast has been seen as Messianic by the Jewish People. Psalm 118 is among the holiday liturgies: Note specifically verse 25, “Save us, we pray, O LORD!" ("Hosanna!") This would be proclaimed as water was poured from golden pitchers on the Temple steps by the priests. Yeshua came offering the gift of living water, and on the last day of this great Sukkot celebration, He cried out, "If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'" John 4:10, 7:37-39
The Feast of Booths or Tabernacles is an eight day celebration, initially established to remember the Lord’s provision in the Fall harvest (v.39) and His deliverance of Jacob’s people from Egyptian bondage (v.43). Added by those same people into this concept of God’s care was His provision for the people during their forty years of wandering, something not initially intended. This feast is so important in Adonai’s thinking that it will be re-instituted in the Millennium. Zechariah 14:16
So now one may ask, “How is this particular celebration significant for me?” 
Well first, it reminds me of God’s faithfulness to His people, and that His people are to recognize that faithfulness through substantive actions. That translates for me today in understanding that God is my faithful provider and that I in turn am to be a thankful and productive servant of His. 



Second, this celebration reminds me that disobedience to God’s Word brings consequences. Though this was to be a perpetual act (Leviticus 23:41) it fell by the wayside in the days of Joshua and was not reinstituted until Nehemiah’s return from exile. Nehemiah 8:17
Not celebrating this observance never served Israel well and indeed was just one more sin that led to her eventual downfall. 
Translation? Disobedience to God’s instruction will bring negative results.

Be Ye Joyful!

A third thing that simply has to be so self-evident is that obeying God is joyful! For the Israelite of the Old Covenant the Feast of Tabernacles meant a week’s worth of celebration and time away from the usual rigors of the agrarian life. And for the males it meant a trip to Jerusalem to present themselves to the Lord. Deuteronomy 16:16 

Adonai actually commands celebration and joyfulness—not only for the Israelite, but the Gentile as well. “...and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns.” Deuteronomy 16:14



One really must visit Jerusalem during Sukkot to appreciate the celebrating of it today.
I’m still working on my wife for that one. Christians from around the world come together for enormous worship services and have grand processions down the thoroughfares with banners proclaiming Yeshua, as well as their solidarity with Israel and the Jewish People. And the Jewish People  themselves construct elaborate and decorative sukkot (plural for sukkah) in every available space—even apartment balconies become sukkot! 

The atmosphere is charged equally with celebration and reverence as neighbors, family and friends share meals, liturgy, and blessings during this festival of ingathering—a tiny taste of the final ingathering we can all look forward to! 

This week the Feast of Tabernacles will be celebrated around the world in different ways. With no Temple standing certainly there will be no animal sacrifices189 animals in the Temple sacrifices for that one week. (Numbers 29:12-38) Some folks will build a sukkah (booth), or enjoy a community sukkah provided by friends or their local synagogue or congregation. Some will take most of their meals in their booth. Some may choose only to sleep a night or two in it under the stars so easily seen through the preplanned openings in the roof of palm fronds. Others may spend as much time as possible in their temporary shelter, inviting friends, and engaging in daily prayers, Bible readings, and traditional blessings. Messianic and Orthodox Jews are generally in this latter group, and their children look forward to "tabernacling with the Lord" in this unique and festive way each year.
The rhythm of these seven feasts—and two later additions not mentioned here (Purim and Chanukah, neither of which are commanded in Leviticus 23)—is a rich, enlightening, and blessed means of meeting up with our Creator, and simply enjoying who He is and what He has for us. 
Whether Jew or Gentile (or neither as Paul says—Galatians 3:28) be encouraged to partake of each of these feasts. In doing so one can’t help but grow further in the grace and the knowledge of both the God of the Old and New Covenant and be a better vessel for His service.   

May yours be a blessed and joy-filled celebration of the Feast of Booths this year! 


Shabbat Shalom!
In Messiah's Love,
His EVERY Word Ministries



Friday, October 4, 2019

Torah for Everyone! | Shabbat Shuvah | Parashat Vayeilech | Fall Mo'edim Calendar

 Parashat Vayeilech
Shabbat | October 5, 2019 | Tishrei 6 5780

Shabbat Shuvah
 Sabbath of Return and Repentance
Twilight, Friday October 4 to Twilight,
Saturday October 5, 2019

The Shabbat between Yom Teruah/Rosh Hashanah and Yom Kippur is called 
Shabbat Shuvah — the Sabbath of Return or Repentance
Taken from the first word in the Haftarah reading, the name expresses the theme of this season: Shuvah, which means Return.

Torah: Deuteronomy 31
Haftarah: Hosea 14:2-10; Micah 7:18-20; Joel 2:15-27

COMMENTARY "Torah for Everyone!" FOLLOWS the MO'EDIM CALENDAR

During these Yamim Noraimימים נוראים 
the 10 Days of Awe 
from Yom Teruah, the Feast of Trumpets, 
(traditionally known as Rosh Hashanah) 
to Yom Kippur, the Day of Atonement, 
may we seek the LORD 
and turn from any ways 
that trample underfoot His glorious Name 
or the testimony of His holiness. 
Let us rejoice in His gracious forgiveness! 

Who is a God like You, who pardons iniquity
And passes over the rebellious act of the remnant of His possession?
He does not retain His anger forever,
Because He delights in unchanging love.
He will again have compassion on us;
He will tread our iniquities under foot.
Yes, You will cast all their sins
Into the depths of the sea.
You will give truth to Jacob
And unchanging love to Abraham,
Which You swore to our forefathers
From the days of old.
Micah 7:18-20

Fall Mo'edim (Appointed Times of the LORD) Schedule

Yom Kippur/Day of Atonement
10 Tishrei 5780 / Tenth day of the seventh month 
 Twilight, Tuesday October 8 to Twilight,Wednesday October 9, 2019

This is a special sabbath, and rather than a feast, we are commanded: "deny yourselves," which is traditionally interpreted as a fast.

On exactly the tenth day of this seventh month is the day of atonement; 
it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD.
“You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God.
“If there is any person who will not humble himself on this same day, 
he shall be cut off from his people.
“As for any person who does any work on this same day, 
that person I will destroy from among his people.
“You shall do no work at all. 
It is to be a perpetual statute throughout your generations in all your dwelling places.
“It is to be a sabbath of complete rest to you, and you shall humble your souls; 
on the ninth of the month at evening, 
from evening until evening you shall keep your sabbath.”
(Leviticus 23:26-32) 

Sukkot/Feast of Tabernacles or Booths
15-21 Tishrei 5780
 Twilight, Sunday October 13 to Twilight, Sunday, October 20, 2019

Sh'mini Atzaret—The Eighth Day Assembly
22 Tishrei 5780
Twilight, Monday October 21 to Twilight, Tuesday October 22, 2019

The first day of Sukkot is a special Sabbath, as well as the eighth day, known as Sh'mini Atzeret is a great celebration, calling for rejoicing with the community of faith.

‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD.
‘On the first day is a holy convocation; you shall do no laborious work of any kind.
‘For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD
it is an assembly. You shall do no laborious work.
These are the appointed times of the LORD which you shall proclaim as holy convocations, to present offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each day’s matter on its own day—
besides those of the sabbaths of the LORD, and besides your gifts and besides all your votive and freewill offerings, which you give to the LORD.
‘On exactly the fifteenth day of the seventh month, 
when you have gathered in the crops of the land, you shall celebrate 
the feast of the LORD for seven days, 
with a rest on the first day and a rest on the eighth day.
‘Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, 
and you shall rejoice before the LORD your God for seven days.
‘You shall thus celebrate it as a feast to the LORD for seven days in the year. 
It shall be a perpetual statute throughout your generations; 
you shall celebrate it in the seventh month.
‘You shall dwell in booths (sukkahs) for seven days; 
all the native-born in Israel shall dwell in booths (sukkahs),
so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt.
I am the LORD your God.’”
(Leviticus 23:33-43) 
Torah for Everybody!
Deuteronomy 31


Be Courageous — The LORD goes ahead of you!

Moses is soon to depart this world at one hundred and twenty years of age. He has brought the sons of Israel to their inheritance, yet he will not lead them into their possession. Without bitterness he explains that the LORD told him, “You shall not cross this Jordan.” v. 2

His parting words to the nation are weighty. Moses affirms Israel’s complete victory in the land, telling them, “It is the LORD your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them.” v. 3

And admonishes them, “Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you.” v. 6

Joshua’s leadership is confirmed in the sight of all Israel, and he too, is charged, “Be strong and courageous, for you shall go with this people into the land which the LORD has sworn to their fathers to give them, and you shall give it to them as an inheritance. The LORD is the one who goes ahead of you; He will be with you. He will not fail you or forsake you. Do not fear or be dismayed.” v. 8


Torah to Be Read to All Israel Every Sh’mittah at Sukkot

When Moses finished writing this portion of the Torah, he gave it, “to the priests, the sons of Levi who carried the ark of the covenant of the LORD, and to all the elders of Israel,” (v. 9) and commanded the Torah be read to all Israel every seven years at the time of the Sh’mittah, the release of debts, during Chag Sukkot, the Feast of Booths or Tabernacles.

Why Every Seven Years?

The joyous Sukkot holiday is an ideal time to read the Torah in the hearing of “all Israel,” as it was one of the pilgrimage festivals — one of the mo’edim when Israel was commanded to go up to Jerusalem. 

Further, it was a celebratory observance lasting eight days, and culminating the rhythm of the year’s appointed times. 

The Sh’mittah, the seventh year was special. It was a year of “release.” Debts were forgiven, Hebrew slaves were given their freedom, and the entire year is a Sabbath rest —for man, animal, and even the land. The sages noted that the Torah was read upon entering this holy year so that the people would be sustained by the mercies of God, whether they found themselves in plenty or hardship, to remain faithful and trust in Him.


Who is “all Israel?”

“...you shall read this Torah in front of all Israel in their hearing. 
“Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the LORD your God, and be careful to observe all the words of this law. 

“Their children, who have not known, will hear and learn to fear the LORD your God...”  Deuteronomy 31:11-13
This is quite inclusive! Not just men, not just women… not just grownups … not just genetic descendants of Abraham. 
The word alien — in Hebrew “ger” גָּר — refers to the sojourner, the stranger, foreigners in Israel, a newcomer lacking inherited rights, and even a temporary inhabitant 
The word rendered children — in Hebrew “taph”  טַף — is the word for children of every age: children, little children (toddlers), and little ones (infants).

Torah for Little Ones?

“Their children...will hear and learn to fear the LORD your God...”  v. 13
This is the charge of parents and their highest privilege! Consider how many times and ways God’s Word addresses teaching, correcting, admonishing, and training a child … equating it with love!
In observant Jewish homes, this begins early. Every Friday night is a biblical holy day! The Shabbat (Sabbath) meal is special, planned, set apart. It is the family altar. The father blesses his wife and pronounces blessing upon his children. The Word of God—the weekly parsha—is brought out and the little ones are given a piece of challah—sweet egg bread—dipped in honey, and told, “O taste and see that the LORD is good!” Psalm 34:8

This may be all the youngest understand at first, but it is an important foundation! 

YHVH commands us to diligently teach our children His Words of the Torah in our everyday life. 

“And these words that I command you today shall be on your heart. 
You shall teach them diligently to your children,
 and shall talk of them when you sit in your house,
 and when you walk by the way,
 and when you lie down, 
and when you rise.”
 Deuteronomy 6:6-7


Not many of us consider this a priority. We want every good thing for our children and think we know how to achieve it—generally through financial security. Yet this rarely brings peace and well-being to our children or our home. They are raised by others in our pursuit of wealth, and their souls and spirits are neglected.
God’s prescription for peace, wholeness, and well-being is found in Isaiah 54:13, All your children shall be taught of the Lord, and great shall be the peace of your children.” 

The word for peace in Hebrew is שָׁלוֹם shalom. It means: completeness, soundness, welfare, peace, health, contentment, prosperity, safety, tranquility, etc.

Wow! What more could we desire for our children?

These are the promises to those who love the LORD, know Him, know His Word, and do it! 

This cannot be gained from any worldly possession.

This cannot be gleaned from putting our children in a separate class during services to make cute arts and crafts based on Bible stories once a week — taught by someone else once or twice a week.

Paul noted that Timothy was raised in a typical Jewish home, learning the Scriptures from home, from his childhood: “But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation…” 2 Timothy 3:14-15
If we believed God's Word, that our “children are a heritage from the LORD,” (Psalm 127:3) would we be more circumspect in their upbringing? 
...And really believed the promise: “Train up a child in the way he should go; even when he is old he will not depart from it.”  (Proverbs 22:6) Would we not be eager to invest our time ... our lives in our children? 
What investment is more important than directing our children to their Creator and King, from Whom all blessings flow? 
The only source of eternal wisdom enlightens us: 

“When all has been heard, 
the conclusion of the matter is this: 
Fear God and keep His commandments, 
because this is for all humanity.” 
Ecclesiastes 12:13



Haftarah  — Shabbat Shuvah

The Shabbat between Rosh Hashanah and Yom Kippur is called Shabbat Shuvah — the Sabbath of Repentance or Return. Our Deuteronomy portion saw Adonai speaking of Israel’s future unfaithfulness and His need to chasten her, even as she stood on the precipice of the great promise. Yet, the love and grace of YHVH is unfathomable. His mercy extends throughout Scripture and across time, beseeching His people:  

Return, O Israel, to the LORD your God.
Your sins have been your downfall!
Take words with you and return to the LORD.
Say to him: ‘Forgive all our sins and receive us graciously,
that we may offer the fruit of our lips.’”
Hosea 14:1-2


Oh how He loves to pour out His mercy upon the humble and the prodigal when the repentance is genuine, and all-consuming!

The Parable of the Gracious Father

Yeshua told a parable commonly called the “Prodigal Son,” found in Luke 15:11-32, in which a young son squandered all his father had given him — his entire inheritance. He was destitute when he finally came to his senses and realized he had to shuvah, return to his father or he’d die. Humbled and contrite, he intended to offer himself into servitude to his father. However, while he was still a long way off, his father saw him, and filled with compassion, ran to him, embraced and kissed him. Not understanding, the son said to him, “Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’” But the father told his slaves to bring out his best robe and he put it on him, and put a ring on his hand, and sandals on his feet. He prepared the fattened calf and celebrated, explaining, “for this son of mine was dead and has come to life again; he was lost and has been found.’”
What most don’t know, is that this is really the Parable of the Gracious Father! When Yeshua told this story, his Jewish audience already knew the story. However, He added a twist. 
In the original parable, the son returns and upon seeing his father, he is too ashamed to approach. The father’s love is expressed in that the father tells him, “Just come half way and I will come to meet you.” 
In Yeshua's parable, the gracious father, ran to his son, embraced and kissed him ... threw his best robe about his son's shoulders, put a ring on his finger (signifying restoration of covenant), restored sandals to his feet, and held a celebration! 
Yeshua showed us in His revision how much greater the father’s love (our Heavenly Father’s love) is than we could imagine toward those of contrite heart!

“Who is a God like you, who pardons sin
and forgives the transgression of the remnant of his inheritance?
You do not stay angry forever but delight to show mercy.
You will again have compassion on us;
you will tread our sins underfoot
and hurl all our iniquities into the depths of the sea.”
Micah 7:18-19

May God richly bless you and yours as you meet with Him in these prophetic times!
His EVERY Word Ministries


Sunday, September 30, 2012







The Feast of Booths—Sukkot

When I met my wife, my education in the Old Testament was sorely lacking. Sarah and I have sometimes mused over why our Lord would bring two people of such diverse backgrounds together—she being Jewish and me a Gentile. Not to wonder so much any more, however. One reason for certain is that Adonai has used this woman’s love and knowledge of the Old Covenant to fill in so much of what I did not give enough attention to in the past. And the joy of that impartation never stops as I am introduced to more and more...

This week, as the sun set on Saturday, September 29, and for eight days following, the Feast of Tabernacles is to be celebrated. This is an event that is recognized and honored around the world by most Jewish people. Whereas this once had no significance for me as a Gentile, it now does. And here in part is why.

For the past few days Sarah has been talking about having a booth in our back yard. It would be a three-sided, structure with a roof through which the stars could be seen. We would eat our meals in it and perhaps even sleep there a night or two. Sounds like a great “camp out,” but what heavenly significance could that have for me? So, with a little direction from this family’s Jewish sector it was time to do some spiritual investigation.

I started in Leviticus 23. There, as Moses is continuing to receive the Law, Adonai delineates seven holy convocations that the Jewish nation is to celebrate. They are called the “LORD’s appointed times” with His people. They were instituted in the wilderness and carried on through Jewish history to this day. Each of these celebrations was intended to be a special time of meeting with God. 

“Speak to the sons of Israel and say to them, 
‘The LORD’s appointed times 
which you shall proclaim 
as holy convocations—My appointed times are these...”
(v.2)

  • Passover (Pesach)  Commemorates the Israelites deliverance from slavery in Egypt through the blood of the Passover lamb. Yeshua came as the Passover Lamb who took away the sins of the world. (vs.4-5)
  • Unleavened Bread (HaMatzot)  Commemorates how the Israelites were brought out of   Egypt in a hurry. (vs.6-8)
  • First Fruits  Commemorates the dedication of the harvest to the Lord. (vs.9-14)
  • Pentecost (Shavuot)  Commemorates the receiving of the Torah (the birth of the People Israel), and the receiving of the Holy Spirit, the birth of the Church. (vs.15-22)
  • Feast of Trumpets (Rosh Hashanah, Yom HaTeruah)  Signaled the beginning of the civil New Year. It prophetically looks toward the two resurrections of the righteous dead, and the final return of Yeshua to the sound of the Trumpet. (vs.23-25, 1 Cor. 15:52, 1 Thess. 4:16, Matt. 24:31)
  • Day of Atonement (Yom Kippur)  Atonement was made for all the sins of the entire congregation of Israel. (vs.26-32)
  • Feast of Booths or Tabernacles (Sukkot)  This is a time to remember God’s care of His people during their forty years of wandering in the wilderness. This Feast has been seen as Messianic by the Jewish People. Psalm 118:25-26 is among the holiday liturgies: "Save us, we pray, O LORD!" ("Hosanna!") would be proclaimed as water was poured from golden pitchers on the Temple steps by the priests. Yeshua came offering the gift of living water, and on the last day of this great Sukkot celebration, He cried out, "If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'" (vs.33-43, John 4:10, 7:37-38)


The Feast of Booths or Tabernacles is an eight day celebration, initially established to remember the Lord’s provision in the Fall harvest (v.39) and His deliverance of Jacob’s people from Egyptian bondage (v.43). Added by those same people into this concept of God’s care was His provision for the people during their forty years of wandering, something not initially intended. This feast is so important in Adonai’s thinking that it will be re-instituted in the Millennium. (Zechariah 14:16) 

So now one may ask, “How is this particular celebration significant for me?” Well first, it reminds me of God’s faithfulness to His people, and that His people are to recognize that faithfulness through substantive actions. That translates for me today in understanding that God is my faithful provider and that I in turn am to be a thankful and productive servant of His. 

Second, this celebration reminds me that disobedience to God’s Word brings consequences. Though this was to be a perpetual act (Leviticus 23:41) it fell by the wayside in the days of Joshua and was not re instituted until Nehemiah’s return from exile (Nehemiah 8:17). Not celebrating this observance never served Israel well and indeed was just one more sin that led to her eventual downfall. Translation? Disobedience to God’s instruction will bring negative results.

Be Ye Joyful!
A third thing that simply has to be so self-evident is that obeying God is joyful! For the Israelite of the Old Covenant the Feast of Tabernacles meant a week’s worth of celebration and time away from the usual rigors of the agrarian life. And for the males it meant a trip to Jerusalem to present themselves to the Lord. (Deuteronomy 16:16) Adonai actually commands celebration and joyfulness—not only for the Israelite, but the Gentile as well. “...and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns”(Deuteronomy 16:14). 

One really must visit Jerusalem during Sukkot to appreciate it celebrated fully today. I’m still working on my wife for that one. Christians from around the world come together for enormous worship services and have grand processions down the thoroughfares with banners proclaiming Yeshua, as well as their solidarity with Israel and the Jewish People. The Jewish People construct elaborate and decorative sukkot (plural for sukkah) in every available space—even apartment balconies become sukkot! The atmosphere is charged equally with celebration and reverence as neighbors, family and friends share meals, liturgy, and blessings during this festival of ingathering—a tiny taste of the final ingathering we can all look forward to! 

This week the Feast of Tabernacles will be celebrated around the world in different ways. With no Temple standing certainly there will be no animal sacrifices—189 animals in the Temple sacrifices for that one week. (Numbers 29:12-38) Some folks will build a Sukkah (booth), or enjoy a community Sukkah provided by friends or their local synagogue or congregation. Some will take most of their meals in their booth. Some may choose only to sleep a night or two in it under the stars so easily seen through the preplanned openings in the roof of palm fronds. Others may spend as much time as possible in their temporary shelter, inviting friends, and engaging in daily prayers, Bible readings, and traditional blessings. Messianic and Orthodox Jews are generally in this latter group, and their children look forward to "tabernacling with the Lord" in this unique and festive way each year.

The rhythm of these seven feasts—and the two later additions not mentioned here—is a rich, enlightening, and blessed means of meeting up with our Creator, and simply enjoying who He is and what He has for us. Whether Jew or Gentile (or neither as Paul says—Galatians 3:28) be encouraged to partake of each of these feasts. In doing so one can’t help but grow further in the grace and the knowledge of both the God of the Old and New Covenant and be a better vessel for His service.   
      
May yours be a blessed and joy-filled celebration of the Feast of Booths this year! 

In Messiah's Love,
Michael and Sarah