Wednesday, September 16, 2020

Yom Teruah | The Prophetic Fall Moedim Begin! | Taking a Deeper Look at Torah and Grace

The Prophetic Fall Holy Days Begin!

Adonai’s Moedim (“Appointed Times,”) found in Leviticus 23 paint a profound prophetic picture and set the cyclical rhythm revealing the glorious Redemption Story. 
In the Spring moedim we find amazing prophetic fulfillment with the coming of Yeshua, Messiah, our Passover, the Lamb of God! 
Yeshua is also the First Fruits of Resurrection, our  forerunner in the Great Resurrection promised to all who hope in Him.
 In Shavu'ot, we find the birth of the ekklesia (“church” or “congregation”) in Jerusalem—a parallel to
the birth of the ekklesia at the foot of Mount Sinai—an event also attended by fire!
The Fall Moedim hold the expectation of Yeshua's return and the final ingathering, the restoration of all things!

Yom Truah יום תרוה —Day of Blowing Trumpets / Rosh Hashanah—Head of the Year (traditional)
1 Tishrei 5781 | Friday, September 18 at twilight—Sunday, September 20 at twilight
(The civil Hebrew calendar changes from 5780 to 5781)
This is a High Sabbath, falling on the weekly Sabbath.  (Leviticus 23:23-25)
"In the seventh month on the first of the month you shall have a Sabbath, a reminder with loud blasts of trumpets, a holy convocation." Lev. 23:24

The blast from the shofar is a call to wake up from your slumbers and prepare! It may be your King is soon to arrive ... it may be war. 
It may be time for the judgment of the world!
We are surely in trying times, yet most of us sleep.
Many are "at ease in Zion," self-concerned, self-absorbed, building our own kingdoms.
Yet a heavenly shofar blasts: "Remember!"
Remember what?
Watch! Pray! Live with expectation of His imminent return!
Are you ready? 
Do YOU hear the sound of the shofar?

The Prophet says:
Seek the LORD while He may be found;
Call upon Him while He is near.
Let the wicked forsake his way
And the unrighteous man his thoughts;
And let him return to the LORD,
And He will have compassion on him,
And to our God,
For He will abundantly pardon.
Isaiah 55:6,7
As we enter the Yamim Noraim, ימים נוראים
the 10 Days of Awe from the Feast of Trumpets 
(traditionally known as Rosh Hashanah) 
to Yom Kippur, the Day of Atonement, 
may we seek the LORD 
and turn from any ways 
that trample underfoot His glorious Name 
or the testimony of His holiness. 
Let us rejoice in His gracious forgiveness!  

Who is a God like You, 
who pardons iniquity
And passes over the rebellious act 
of the remnant of His possession?
He does not retain His anger forever,
Because He delights in unchanging love.
He will again have compassion on us;
He will tread our iniquities under foot.
Yes, You will cast all their sins
Into the depths of the sea.
You will give truth to Jacob
And unchanging love to Abraham,
Which You swore to our forefathers
From the days of old.
Micah 7:18-20

The Lord bless you!
His EVERY Word Ministries


If you are a follower of Yeshua, Jesus, you likely love the Word of God. Yet there is a nagging tension with regards to the "whole" Word, meaning THE LAW. We fight not to have the Ten Commandments plaques removed from public places, yet we are uncomfortable with the fourth—the Sabbath. Do we have the authority to redesign them to the Nine Commandments? That doesn't feel right either, does it? We celebrate holidays that are not in the Bible, that we know began with pagan religions—we have adapted them to Christianity, and we feel God is alright with that—even Halloween, which was and still is a dark, satanic observance. Yet, we are absolutely certain God rejects outright BIBLICAL observances as listed in the Old Testament and freely call people who do heretics and legalists. Hmm..

Maybe it's time to take another look at this traditional tension. Maybe God will shine new light for us through His Word, His Spirit and His overwhelming Love...

Please click here for the article and scroll up: https://spark.adobe.com/page/uX5FetSqtyG9O/

Friday, September 4, 2020

Blessings and Curses | Parashat Ki Tavo | By His EVERY Word

Parashat Ki Tavo / פרשת כי־תבוא

“When You Go In”

Torah Portion: Deuteronomy 26:1-29:8
Haftarah: Isaiah 60:1-60:22
B'rit Chadashah: Ephesians 1:3-6, Revelation 21:10-27

Shabbat | 5 September 2020 | 13 Elul 5780




Portion Ki Tavo ~ Deuteronomy 26:1-29:8
Blessings and Curses
A cursory read through this week’s portion invariably leaves a sober imprint of the verses regarding God’s promise of blessings for obedience, and especially His dire warning of curses for disobedience. 


Here we find Israel coming into Adonai’s chosen land. Through this tiny people—the “least” among nations, the Almighty would reveal Himself and work His redemption for the world. From Jerusalem, where Adonai has placed His Name forever, His glory, holiness, justice, lovingkindness, and mercy would be made manifest to the nations. All this through Israel, even in her fall. “For salvation (Yeshua in Hebrew) is from the Jews.” Deut. 7:7, 1 Kings 9:3, 2 Chron. 7:16, John 4:22 

All redemptive prophecy begins and culminates with and through Israel. 
Yeshua (Jesus) is not a new paradigm, separate from the people of His lineage. Right up to very end, throughout the book of Revelation, He is the [Passover] Lamb, “the Lion that is from the tribe of Judah, the Root of David.” He Himself proclaims: “I am the root and the descendant of David.” Revelation 5:5, 22:16
There is a grave misunderstanding among those who love Jesus. This week’s portion throws a spotlight on Scriptures that often compounds this misunderstanding. 
We must understand that every kingdom has a king. And every kingdom has laws, regulations, and statutes that identify it uniquely among the nations.

YHVH is God Almighty over all kings and kingdoms. His ways are beyond ours—high and lifted up—wisdom surpassing the wise—lovingkindness, grace, mercy, and justice in unfathomable measure. And He is holy, holy, holy. 

Into a barbaric world, He desires to show His attributes through Israel
“See, I have taught you statutes and judgments just as the Lord my God commanded me, that you should do thus in the land where you are entering to possess it. So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him? Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?” Deuteronomy 4:5-8 

Israel was already a “redeemed” people, “chosen by God’s grace,” “set apart” for His purposes. 

The “Law,” or Torah was two-fold:
  1. Torah means teaching. It taught God’s people HOW to live as a redeemed people—that the world would learn of the One True Living God and His Kingdom.
  2. It contained the system for a temporary remedy for sin until Messiah, the final sacrifice, and the end of the sacrifice system. (And transition to the new priesthood.)
Consistently throughout the Scriptures, obedience to God’s commandments carried with it the issue of relationship, love, faithfulness, and earthly promises so that the nations would see His goodness. Disobedience was tantamount to infidelity (in the sight of the nations—mocking His Name—and idolatry, whoring with other Gods. This reaped earthly disaster.

God pleaded with Israel to be faithful and live under His protection and blessing. 

“This day the Lord your God commands you to do these statutes and ordinances. You shall therefore be careful to do them with all your heart and with all your soul. You have today declared the Lord to be your God, and that you would walk in His ways and keep His statutes, His commandments and His ordinances, and listen to His voice. The Lord  has today declared you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments; and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the Lord your God, as He has spoken.” Deuteronomy 26:16-19

“Now it shall be, if you diligently obey the Lord your God, being careful to do all His commandments which I command you today, the Lord your God will set you high above all the nations of the earth. All these blessings will come upon you and overtake you if you obey the Lord your God; Blessed shall you be in the city, and blessed shall you be in the country…” Deuteronomy 28:1-3
Disobedience—unfaithfulness to God, was a conscious choice. Knowingly turning one’s back on the goodness of God while living in His Kingdom was folly. 
(Like living in a country illegally, taking the benefits, but not abiding by its laws. Yet far worse, considering this is God Almighty who bestowed His Kingdom and untold blessings upon us!) YHVH clearly delineated the spiritual laws of His Kingdom—as real as the physical laws of our world. If one jumps off a building, he is subject to the laws of gravity.
“But it shall come about, if you do not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you: Cursed shall you be in the city, and cursed shall you be in the country…” Deuteronomy 28:15-16

The Tenakh is replete with such warnings. And yet, we are told that the accounts in the Old Testament happened as an example and were recorded FOR US, FOR OUR INSTRUCTION. 1 Corinthians 10:11 
So where does this idea come from... that after YHVH spent the lion’s share of the Bible using Israel (and severely punishing her) TO INSTRUCT US on how important His commands are TO HIM ... and Jesus reiterated the authority of Torah in Matthew 5:17-20 ... and Paul said the Law is “holy, and just, and good,” ... the Law “is spiritual” (Romans 7:12,14) ... we “establish the Law” (Romans 3:31), etc., ...that God suddenly did away with His Torah for the life of the redeemed who carry His Name?! Where DOES this idea come from?
I propose He didn’t. We change and waver, but He is trustworthy, unchanging, immutable. “For I, the LORD, do not change…” Malachi 3:6

“The counsel of the LORD stands forever, The plans of His heart from generation to generation.” Psalm 33:11

Blessed be His Holy Name, forever, amen!

Shabbat shalom!
His EVERY Word Ministries


Friday, August 28, 2020

Up on the Roof | Parashat Ki Teitzei | By His EVERY Word




Shabbat | 29 August 2020 | 9th Elul 5780
Torah: Deuteronomy 21:10-25:19
Haftarah: Isaiah 54:1-10
Brit Chadashah: Matthew 5:27-30; 1 Corinthians 5:1-5



In last week's Parashat, Shoftim (Judges), YHVH impressed the high concept of justice upon His people, Israel.  Justice is righteousness as it is an attribute of the Divine. Justice—Divine justice—will flow from His land, and be known among His people. 
"Justice, justice, shall thou pursue," (Deut. 16:20) is one of the many gifts of Israel to the world, even as it has been woven through the fabric of civilization, forming the bedrock of western judicial systems, while Israel's children have been denied that very same justice from the nations to which they were scattered. No nation has benefitted more (and until very recent times reflected more) from Israel, both spiritually and practically, than the United States.

This note from John Adams, second President of the United States expresses it well:
"I will insist that the Hebrews have done more to civilize men than any other nation. If I were an atheist, and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations. If I were an atheist of the other sect, who believe or pretend to believe that all is ordered by chance, I should believe that chance had ordered the Jews to preserve and propagate to all mankind the doctrine of a supreme, intelligent, wise, almighty sovereign of the universe, which I believe to be the great essential principle of all morality, and consequently of all civilization." Letter to François Adriaan van der Kemp, 16 February 1809
With Parashat Ki Teitzei, we see Adonai continuing to mold and shape His people to serve Him in His holy land. Many are His commandments, statutes, and judgments. Some are practical and wise (by our exalted intellectual standards!), some seem non-sensical, while others may offend our sensibilities. 
Somehow, His commandments, statutes, and judgments all express His love, justice, mercy, and grace—from His vantage point—from a place outside of time, with vision and knowing beyond anything we can comprehend. He cares about details. He loves His creation!


Consider how YHVH teaches Israel to be tender to their animals ... 

Deuteronomy 22:4: “You shall not see your brother’s donkey or his ox fall down along the road, and hide yourself from them..."
This instills a sense of concern for the animal, not just doing a good deed in the sight of another man. God wants us to "see" what He sees, and our hard, selfish hearts to be spiritually circumcised—conformed to His own heart.
Deuteronomy 22:6-7: “If a bird’s nest happens to be before you along the way, in any tree or on the ground, with young ones or eggs, with the mother sitting on the young or on the eggs, you shall not take the mother with the young; you shall surely send the mother away..." 
We are not to take the eggs or young of a bird out of its nest without sending the mother bird away due to the stress it causes her. Adonai has formed the protective mothering instinct into each animal—He wants us to be aware of that. 
Deuteronomy 22:10: “You shall not plow with an ox and a donkey together."
Yoking two different animals together would be a hardship to the animals. 

Deuteronomy 25:4: “You shall not muzzle an ox while it treads out the grain."
It is forbidden to prevent an animal from eating while it is working in the field.
In the barbaric ancient world, animals and people were simply worked to death. This detailed care and kindness was revolutionary! Animals are even to be given a Shabbat rest! Exodus 20:10
What Does a Parapet Have To Do With the Bible?
Another interesting commandment is found in Deuteronomy 22:8. Spending most of my life in the Southwest, I'm very familiar with traditional adobe houses with flat roofs. These are not unlike the ancient desert dwellings in Israel.
Much life takes place up on the roof—from drying grain, to sleeping on hot nights. A characteristic of nearly all flat-roofed dwellings is a small wall or facade around the perimeter—some simple, some elaborate.

This is a parapet, and they are even on roofs that are inaccessible for use—perhaps for the safety of an occasional worker—perhaps it is simply traditional design. But how did it come about?

Our loving Creator was concerned—like any parent. He gave instruction to His children, who have a tendency toward foolishness:
“When you build a new house, then you shall make a parapet for your roof, that you may not bring blood on your household if anyone falls from it." 
Incidentally, there is hint regarding the charge of manslaughter in this verse as well. Israel also defined the difference between intentional taking of life (murder) and unintentional (manslaughter) by the wisdom of her Creator.
Rules, Rules, Rules... Aren't We Freed From the Law?


“You shall not wear a material mixed of wool and linen together.”
Deuteronomy 22:11

More than once, in discussion with a pastor, I have found myself defending the place of the Mosaic Law in the life of the "church age" believer.

Frequently, when attempting to discuss the subject of whether or not Yeshua (Jesus) cancelled the Torah, I have been challenged with this question:
“Do YOU wear any clothing that contains two different fabrics? I’m sure you do. And if you do, YOU are not Torah observant yourself, are you?!” And with a goodhearted laugh, this weighty and deserving discussion is generally dismissed at that point.
However, when one actually LOOKS at the referenced texts found in Deuteronomy 22:11 and Leviticus 19:19, we find this old argument is without merit... and simply threadbare.

The Word itself—as always quite specific—is where we need to focus. The Hebrew word around which our argument centers is sha`atnez, and refers to a garment made by weaving linen and wool together.

Strong’s Concordance (Hebrew #8162) has this to say, in brief:
Mixed/material: shah·at·nāz' שַׁעַטְנֵז
  “linsey-woolsey” — cloth made by weaving linen and wool together

It is clear that the commandment found in either text is not speaking of all fabrics, but a specific mixture of wool and linen. Why does YHVH require this? While our Creator chooses not to make the answer to that question crystal clear, there are many suppositions.

In the end though, He is God Almighty. He has His reasons—even if it is as simple as calling His people to be separate and unique from a world that does not claim Him as their God. How could anyone think this too much to ask for all He has given us!

We like Matthew Henry’s commentary on this text:
“God's providence extends itself to the smallest affairs, and his precepts do so, that even in them we may be in the fear of the Lord, as we are under his eye and care. Yet the tendency of these laws, which seem little, is such, that being found among the things of God's law, they are to be accounted great things. If we would prove ourselves to be God's people, we must have respect to his will and to his glory, and not to the vain fashions of the world. Even in putting on our garments, as in eating or in drinking, all must be done with a serious regard to preserve our own and others' purity in heart and actions. Our eye should be single, our heart simple, and our behavior all of a piece.”
So, do I wear sha`atnez garments? No, not knowingly. I check the labels. I purpose to live my life, by His grace, according to His revealed Word. I do this not out out of fear of Divine punishment, or to enhance the glorious gift of salvation. No, I do this rather out of reverence and love for my Master.

As Yeshua said, “If you love Me, keep My commandments.” And His commandments are not for those in need of redemption. They are for the redeemed—those who love Him.

If there is a spiritual lesson to take away from this text, it is to grasp the serious error of mixing the profane with the holy—the base things of this fallen world and men’s traditions with the sacred ways of God. MIXTURE … COMPROMISE … ADULTERY …

Read the surrounding text, or context if you will, and see if you don’t agree.

God’s shepherds and teachers were to teach God’s people, “...the difference between the holy and the common and show them how to distinguish between the unclean and the clean.” Ezekiel 44:23

But how could they? God describes their spiritual condition vividly: “Her prophets are unprincipled; they are treacherous people. Her priests profane the sanctuary and do violence to the law.” Zephaniah 3:4

And again, we see this priesthood through the eyes of YHVH: “Her priests have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My sabbaths, and I am profaned among them.” Ezekiel 22:26

These teachers had no regard for the Torah of Adonai, therefore, they did violence to HIS law, and profaned HIS holy things. They were not teaching God's people, “the difference between the unclean and the clean.” And by diminishing His Torah, the great “I AM” was profaned among His people.

Isn’t this exactly what Yeshua accused the pharisees of doing as well?

He didn’t correct them for obeying the Torah, but rather: “Neglecting the commandment of God, you hold to the tradition of men. ...You are experts at setting aside the commandment of God in order to keep your tradition.” Mark 7:8,9

Yeshua made it clear that He did not come to “to abolish the Law,” but to “fulfill.” Matthew 5:17

Strong’s Concordance explains what “fulfill” means from the original Greek: 
πληρόω plā-ro'-ō
  • to carry into effect, bring to realisation, realise (sic)
  • of matters of duty: to perform, execute
  • to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
And just in case we are still vague on this point, Yeshua elaborates: “...truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches men to do the same, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.” Matthew 5:18-19
Clearly, heaven and earth have not passed away.

And it is just as clear that Yeshua does not intend His followers to diminish or disobey the Torah—or teach others to be like those pharisees who taught traditions of men rather than the commandments of God.
So this is our challenge. How do we respond when someone—perhaps even a church leader—is teaching or defending their belief in abandonment of obedience to the Torah?
First, respond in love. It was the Messiah who said, "By this all men will know that you are My disciples, if you have love for one another." John 13:35

And this was recorded by the same apostle who later wrote, “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” 1 John 5:3

Second, know your position. If you’re not sure how to answer, then don’t. Simply say you’ll get back to them later with the information—just be honest.
Then be a Berean. Study the “Law and the Prophets,” as Yeshua, Paul, and all the first century believers called the Old Testament Scriptures. Those are the ONLY Scriptures the Bereans had to test against what they had been taught by Saul, a Pharisee, now known as Paul the Apostle. Phil. 3:4-6
Third, share your position—with humility and much prayer that the Holy Spirit of God will be your teacher, and the teacher of your hearers as well. (1 John 2:27) We all have much to learn. Learn from them and may they learn from you.

Fourth, realize that the church tradition of abandonment of the Mosaic Covenant or Law is firmly entrenched in traditional Christendom. Sadly, many will never see the error in this. So, be patient, be gentle, and pray for enlightenment. Both for yourself and others.

Fifth, never forget that YHVH is sovereign, revealing Himself to those He wills, whenever and in whatever fashion He chooses. He has His plan for each and every one of us. Psalm 139:16

So be faithful to His Word. Study it, live it, proclaim it as you know best. 

And leave the rest to our magnificent God and King, Who is the same yesterday, today and forever!   

“For I the Lord do not change; therefore you, O children of Jacob, are not consumed.”
Malachi 3:6

“Jesus Christ is the same yesterday and today, yes and forever.”
Hebrews 13:8

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness...” 2 Timothy 3:16

Oh, that we would hear His heart concerning HIS holy Word...




Shabbat shalom!
His Every Word Ministries

Saturday, August 8, 2020

The Creative Force of Love | Parashat Eikev | By His EVERY Word



Parashat Eikev 

פרשת עקב

“If You Follow”

Torah Portion: Deuteronomy 7:12-11:25
Haftarah: Isaiah 49:14-51:3
B'rit Chadashah: Romans 8:31-39

Shabbat | 8 August 2020 | 18 AV 5780




The Creative Force of Love
It’s clear from the beginning, Adonai is a God of love. He loves us far more than we love Him. 
The testimony is resplendent. The immeasurable expanse of the universe, populated with innumerable magnificent heavenly bodies, and an infinitesimal measure of particles, discretely balanced to present a singular planet in a singular solar system, a singular habitation to sustain His beloved creation ... that we may come to know “the LORD your God, the great and awesome God, is among you. Indeed heaven and the highest heavens belong to the LORD your God, also the earth with all that is in it.” Deuteronomy 7:21, 10:14
In the B’rit Chadashah (New Testament), we are instructed regarding love from Torah:
  • “You shall love the LORD your God with all your heart, with all your soul, and with all your strength.” Deuteronomy 6:5, Matthew 22:37
  • “...you shall love your neighbor as yourself...” Leviticus 19:18, Matthew 22:39
It’s an unfortunate misjudgment of the Almighty that to many Christians the Old Testament is believed to be all about judgment, in contrast to the the New Testament, which is believed to be all about grace.
The creative force of YHVH is LOVE The LOVE of God bestowed forgiveness through His chesed חסד, grace, and taught man to LOVE and forgive. 
This radical ideal changed history, and set standards for ethics and morality that stand to this day. 
One of the great Hebrew sages taught: “The world rests upon three things: Torah, service to God, and bestowing chesed (grace and lovingkindness).” Pirkei Avot, Ethics of the Fathers

The Divine LOVE with which God manifested creation is a standard for humanity: LOVE your neighbor, LOVE the stranger, show forth His charity, His compassion, and His justice. Build a world that conforms to the blueprints of His LOVE!
For the LORD your God is God of gods 
and LORD of lords,
 the great God, mighty and awesome, 
who shows no partiality nor takes a bribe. 
He administers justice for the fatherless and the widow, 
and loves the stranger, giving him food and clothing. 
Therefore love the stranger, 
for you were strangers in the land of Egypt. 
You shall fear the LORD your God; you shall serve Him, 
and to Him you shall hold fast, and take oaths in His name. 
He is your praise, and He is your God, 
who has done for you these great and awesome things 
which your eyes have seen.” 
—Deuteronomy 10:17-21

You say, “but wait, there’s an ‘if’!” 
“Then it shall come to pass, because you listen to these judgments, and keep and do them, that the LORD your God will keep with you the covenant and the mercy which He swore to your fathers. And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you. You shall be blessed above all peoples; there shall not be a male or female barren among you or among your livestock. And the LORD will take away from you all sickness, and will afflict you with none of the terrible diseases of Egypt which you have known, but will lay them on all those who hate you.” Deuteronomy 7:12-15
Yes, Adonai constructed the universe with spiritual laws as immutable as the natural laws He created. Like gravity, they are purposeful and beneficial. When disregarded (such as jumping off a building), one must be aware of the consequences. 
The LORD has given us His Word that His beloved creation may know how to live a pleasing life before Him and be blessed. This is what He desires for us. 
"When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is for all humanity." Ecclesiastes 12:13 
His spiritual laws express His LOVE. “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” I John 5:3



The law of LOVE is just, ethical, and balanced with grace and mercy. The plumb line is extended from Heaven. Let us look upward to His higher way and be humbled and transformed by the prescient LOVE that first apprehended us. “We love Him because He first loved us.” I John 4:19
The LOVE of God is faithful, transcendent, and triumphant, as our B'rit Chadashah portion proclaims: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God,” (Romans 8:39) which we receive through our Messiah Yeshua.

Our Haftarah portion, also reminds of the faithful LOVE of God. When Israel thought herself forsaken, Adonai answered, “Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. See, I have inscribed you on the palms of My hands; Your walls are continually before Me." Isaiah 49:15-16

In Isaiah 50:1 Adonai even challenges: “Where is the certificate of divorce?”  In spite of initiating the certificate of divorce against His adulterous bride, Israel (Jeremiah 3:8), His LOVE, mercy, and faithfulness will overcome His anger, and He will restore His bride for His Name's sake.
YHVH defined LOVE with the most astonishing revelation: “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.” I John 4:9

The GOSPEL in the Genealogy of GENESIS 5




Now here is a question for you to ponder. How did one become a member of God’s family prior to the death and resurrection of Yeshua? Post resurrection, now that is easy.  One, realizing they are lost in their sin and consequently on their way to an eternity separated from God, looks back to the work of Yeshua on Calvary’s tree. Seeing they are without any righteous merit of their own they put their faith in the Messiah’s once and for all work for them. They place their absolute belief in the fact that the death and resurrection of Israel’s redeemer, Jesus of Nazareth, paid the price for all their sins. His work of redemption and their faith in it makes them a member of God’s family. Romans 10:9-11

But for those seeking that family membership prior to the Messiah giving His life on the cross, what was the process for them? Some might say that all one had to do was keep the Law, but we know that wasn’t the case. Paul said, “Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.” Romans 3:20-21 
God's Law was given for the redeemed to live by, it identified what sin was. It was not to trust for one’s eternal destiny. So if not by keeping the Law, what then?
Well, others will say that family membership was accomplished by simply “believing” God. Here Abraham is pointed to. And Genesis 15:5-6 is that cornerstone text, “And He took him outside and said, ‘Now look toward the heavens, and count the stars, if you are able to count them.’ And He said to him, ‘So shall your descendants be.’ Then he believed in the Lord; and He reckoned it to him as righteousness.” But was this the first, the once and for all act that gave Abraham family membership? Hebrews 11:8 tells us of an act of faith by Abraham that predates the Genesis 15 story. So if he already was in the family, what got him there? Paul throws some light on yet another possibility. 
In Acts 26:22-23 he says, “So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place; that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles."
Here two points are made by Paul. The first is that the prophets and Moses spoke of a future event. The second is that the event of which they spoke was the future death of the Messiah and His resurrection from the dead. Sounds strangely like a forward view of the gospel message we speak today, a message whether looking forward to it or as in our case back on it, places sinners in the family of God by exercising faith in it. 

The gospel message is indeed found in the Old Testament. Was belief in it what placed one into the family of God? Was this the way Abraham and indeed all other Old Testament saints were made children of Adonai? We’ll let you ponder that one. 
What follows is one example of the gospel in the Old Testament. Genesis five, written by Moses, is not only a lineage but a presentation of the gospel as well. You’ve got to look for it, but it’s there. The Hebrew reader had to of had a clear understanding of what was being said as he would know what each of these names meant. All he had to do was put it together. So join us in the exercise and see what you think. 
(We find the Genesis 5 genealogy also in Luke 3:36-38 in reverse. It ends with Adam, making the point that he alone was a son of God. From Adam on, all are sons of Adam, sons of man.)
Adam אדם
Adam means man, mankind. (Genesis 1:26) Interestingly both the first man and the first woman were “Adam.” (Genesis 1:27) Eve was not named until after the fall.  Genesis 3:20 

Seth שת
Adam's son was named Seth, which means appointed. Eve said of her son: “"For God has appointed another seed for me instead of Abel, whom Cain killed."”  Genesis 4:25 

Enosh אנוש
Seth's son was called Enosh, meaning mortal. From the root anash, it speaks of an incurable wound, grief, sickness, or wickedness.

Kenan קינן
Enosh's son was named Kenan, which is believed to mean sorrow. (It is believed that Kenan is synonymous with Cainan.)

Mahalalel מהללאל
Kenan's son was Mahalalel. Ma’halal means blessed or praise; and El in Hebrew is God. Thus, Mahalalel means the Blessed God. Biblical names often include El, the name of God, as Daniel,  which means, “God is my Judge.”

Jared (Ya’red) ירד
Mahalalel's son was named Ya’red. The Hebrew word, yaradh, means shall come down.

Enoch (Chanoch) חנוך
Jared's son was named Enoch⎯Chanoch in Hebrew, which means teaching. “Enoch walked with God; and he was not, for God took him” (Genesis 5:24). He did not see death, Hebrews 11:5 tells us, for he pleased God. Jude 1:14-15 also mentions Enoch prophesying the return of Yeshua: “Behold, the Lord comes with ten thousands of His saints to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Methuselah מתושלח
Enoch was the father of Methuselah, who died the year of the great flood. His name means His death shall bring.

Lamech למך
Methuselah's son was named Lamech, meaning despairing. The root word forms our own English word, lament or lamentation. 

Noah (Noach) נח
Lamech is the father of Noah. Noah means rest or comfort, for Lamech said when naming him, “This one will comfort us...” (Genesis 5:29) The Hebrew word for comfort is nacham  נחם, and not only means comfort or rest, but interestingly, it also means repentance.

Putting it all together:
“Man [is] appointed [to] mortal sorrow; [but the] Blessed God shall come
down teaching; His death shall bring the despairing rest, or comfort.”
We encourage you to enjoy the following video teaching by the late Chuck Missler explaining this profound portion of text: http://www.youtube.com/watch?v=aM9tsBAcaOQ



Richest blessings to you this Shabbat!
In Messiah's Love,
His EVERY Word Ministries